DR NONARKARA
← NPH · The Non-Philosophy Podcast

Why Modesty Is Bad for Society

SeriesNPH
ItemNO. 017
Referencenonism-017
Date2026-08-27
Extent10 min · 1,914 words
Built from — 2 essays
writingshanghaiphilosophyacademytimedeathmoralitysolitudemethod
Full transcript

Hey guys, it's Non here.

Coffee in hand. Hiding what you are genuinely good at feels, from the inside, like humility. I want to make the case that it is closer to theft — that you are quietly taking something other people actually needed and putting it back in your own pocket.

Think about the last time you were in a group meeting or a community project where you knew the answer to a problem. You saw the bottleneck. You knew the fix. But you stayed quiet because you didn't want to seem like you were showing off.

You wanted to be the person who is easy to get along with, the one who doesn't take up too much space in the room. You told yourself you were being humble. But look at what happened instead. Because you stayed quiet, the project stalled.

Or worse, someone else stepped in. They didn't have your solution, but they had a lot of confidence. They spoke loudly. They moved the group in a direction that was wrong, but they did it with such certainty that everyone followed them.

You might think your silence was a gift to the group, a way to keep the peace. But it wasn't. By hiding your competence, you let someone else take the wheel. You essentially let a person who is overestimating their own ability make a decision for everyone else.

That is the cost of this reflex. If we all decide to hide what we are actually good at, we leave a vacuum. And in any society, a vacuum doesn't stay empty. It gets filled by the loudest person in the room, regardless of whether they have any idea what they are doing.

This is the part worth stealing. We have to distinguish between two very different types of modesty. There is the kind that keeps you from being arrogant, which is a virtue. Then there is the kind that makes you hide your skills from the people who need them.

That second kind isn't a virtue. It is a withdrawal. It is a way of opting out of your responsibility to the people around you. I want to look at why we do this, and why it actually makes the world a worse place for everyone.

We do this because we have been tricked into thinking that being quiet about our skills makes us better people. We are told that the most virtuous person is the one who doesn't take up space, the one who keeps their talents tucked away like a secret. But there is a specific reason we feel this way. "Second, because of this particular 'make-others-know-what-you-can-do-will-give-you-what- you-need' societal trend, emerging also as an accompanying trend is the belief that those who are modest about what can do must be rare.

And, because of that, rarity becomes quality." What I mean here is that we have created a world where people are rewarded for shouting about their abilities. If you want a promotion, a following, or just a bit of respect, you have to broadcast your competence. Because the world is so full of people shouting, we have started to believe that the people who stay silent must be special.

We think that if someone is modest, they must be hiding a massive, hidden reservoir of talent. We treat rarity as a proxy for quality. If you aren't bragging, we assume you must be a genius who is simply too kind to say so. This creates a trap.

It makes us feel like we have to be extra-modest just to prove we are high-quality people. It turns modesty into a performance. But if you are actually being modest—meaning you are genuinely downplaying your skills—you are actually making it harder for others to see what you can do. You are making it harder for the community to function.

There was a philosopher named Thomas Hobbes who was deeply worried about how people behave when they are left to their own devices. He thought that without a clear structure, life would become a mess of everyone trying to outdo each other. He described this as a state of nature, which is the way of life humans would live if there were no laws or shared rules to keep us in check. If I look at the world through his eyes, I see a place where everyone is constantly trying to grab a bigger piece of the pie.

If you don't show people what you can do, you are letting the person who is trying to grab the biggest piece win. You are letting the person who is most aggressive, rather than most capable, set the rules for everyone else. In his view, the only thing that keeps us from falling into chaos is a shared agreement on who has what power. But I think Hobbes misses a piece of the puzzle.

He thinks the problem is a lack of rules. I think the problem is a lack of honesty. If we are honest about what we can do, we create a map for each other. If you hide your map because you don't want to be seen as a leader, you leave everyone else to wander in the dark.

That isn't being a good neighbor. It's just being a ghost.

But I need to pause here, because I can already hear the person in the other room pushing back on me. You might be right to think that I’m being a bit too harsh on the quiet person. You might say that if we start demanding that everyone be loud about their abilities, we end up with a world of constant noise and constant insecurity. You could argue that the "modest" person isn't being selfish; they are just trying to protect their own peace of mind.

They might say that if they have to constantly perform their competence for everyone to see, they lose the ability to actually do the work. In this view, the pressure to be visible becomes a new kind of tyranny. It forces people to spend their energy on branding rather than building. If we make "showing off" the only way to be heard, we might just create a very loud, very shallow society where the most skilled people are too exhausted by the need to advertise to actually do anything meaningful.

That is a fair point. It’s a real risk. We can see it happening already—people spending hours perfecting a profile or a headline instead of actually doing the thing they are supposed to do. But here is where I want to push back.

The problem isn't the noise itself; it's the fact that we've decided that the only way to be "good" is to stay silent. We've made silence a virtue when, in many cases, it's actually just a shortcut. It is much easier to stay quiet than it is to step up and take responsibility for what you know. When you stay quiet, you don't have to worry about being judged for failing.

You don't have to worry about the weight of leading. So, we call that humility, but it's often just a way to avoid the stress of being useful. If we listen to the people who disagree with me, they are usually trying to protect the individual from the crowd. And they are right about that.

But my concern is about the community. "That is to say, if we're all being modest, the immodest (of the flamboyant) will win. And therefore we will all be living in the flamboyant world full of artificial contents that they create primarily for themselves, which doesn't sound like a good community to be a member of, no matter which angle you are looking at it from." What I mean by that is that when we treat our skills as things to be hidden, we hand the keys to the house to the people who are happy to scream about theirs. We end up in a world where the most competent people are the ones who are most invisible, and the most visible people are the ones we are forced to follow.

That is the real cost. It isn't just about your personal feelings of being modest. It's about who ends up making the rules for everyone else.

Think about the last time you were reviewing a piece of work. Maybe it was a design for a building, a line of code for a friend, or a report for your boss. You looked at it and you knew it was subpar. You knew exactly where the cracks were and how to fix them.

But then you hesitated. You didn't want to be the person who corrected someone. You didn't want to be the "know-it-all" in the room who pointed out the flaws. So you stayed quiet.

You let the work pass through. You were trying to be kind. You were trying to be humble. But here is the reality of that moment.

By choosing to be "modest" about your expertise, you didn't actually help the person who did the work. You just let the mistake stay in the world. When you don't speak up, that error becomes the new standard. It becomes the baseline.

It is the requirement that nobody questioned because everyone was too polite to say anything. If you see a safety flaw in a bridge design and you stay quiet to avoid a confrontation, you aren't being a good person. You are allowing a dangerous standard to become the reality for everyone who has to cross that bridge. This is where the distinction between different types of modesty becomes life or death.

There is one kind of modesty that I actually respect. It is what I call unintentional modesty. This is the kind where you are honest about what you don't know. It is the recognition that the world is huge and your own perspective is limited.

This is the virtue. In this sense, being modest is being honest about the fact that there could be so many things that we could learn about. And from so many people from whom we could acquire the new knowledge. When I say that, I mean that true humility is the admission of your own ignorance. It is saying, "I don't have all the answers, so I need to listen to you."

That is a way to build a community. It is a way to learn. But hiding what you do know? That isn't learning.

That is a withdrawal. When you hide your competence to keep the peace, you are essentially letting the person who is less capable set the standard for everyone else. You are letting the mistake become the rule. And that is a cost you have to be willing to pay for your own comfort.

According to the dictionary, modesty is "the quality or state of being unassuming or moderate in the estimation of one's abilities." Hence, to be modest, first and foremost, is to know that you have some abilities. And hence deliberately downplay the expression of such abilities in order to be "moderate in the estimation of one's abilities." It is undoubted that we are living in the world in which more and more people tend to believe that being flamboyant about how good they think they are (which, by the way, is different from how good they actually are) often benefit them more than being self-conscious about their limited ability.