DR NONARKARA
← W20 · The World in Twenty Minutes

Wednesday, 26 August 2026

SeriesW20
Item2026-08-26
Referencebrief-2026-08-26
Date2026-08-26
Extent15 min · 2,749 words
Full transcript

Hey guys, Non here, coffee in hand. Want to hear some interesting stories?

Australia has officially decided that music created entirely by artificial intelligence will no longer count toward its national charts. It matters because it’s the first time a major music industry is trying to draw a hard line between human effort and machine output. We're also going to look at the wildfires in Indonesia where people are praying for rain, the new M6 and M5 Ultra chips from Apple, the flash floods on the Nepal-Tibet border. And the life of Mary de Rachewiltz. Let's start with those charts in Australia.

On Tuesday, about 3,000 people gathered in the courtyard of the governor’s office in Palembang, the capital of Indonesia’s South Sumatra province. They stood shoulder to shoulder in a thick, grey haze to perform a special Islamic prayer for rain called salat istisqa. This happened while the province, which currently has the highest number of wildfire hot spots in the country, is being scorched by massive blazes in its forests and peatlands. These fires are so intense that they have reduced visibility to the point where motorists have to drive with their headlights on during the day.

To understand why this is happening, you have to look at the geography of the region. Peatlands are layers of organic matter, like moss and decomposing plants, that have been waterlogged for centuries. When these areas dry out—which they have during this prolonged dry season and an intensifying El Nino pattern—they become incredibly combustible. Once they catch fire, they burn deep underground, making them much harder to put out than a standard forest fire.

The incentive for the fires is often simple economics. Plantation owners and traditional farmers frequently use fire to clear land for farming because it is significantly cheaper than using heavy machinery. In fact, Indonesian police have already arrested 72 people suspected of starting these fires, and four companies are currently under investigation for using fire as a low-cost land-clearing method. The popular narrative surrounding this story usually frames it as a clash between ancient faith and modern environmental crisis.

You see headlines about "spiritual measures" versus "climate change," as if the prayer and the firefighting are happening in different worlds. But for the people in Palembang, these two things are not in competition; they are just two different tools in the same toolbox. Someone might say that focusing on a religious prayer is a distraction from the actual policy failures of the government. There is a real case that, if the state truly wanted to stop the haze, it would focus entirely on the 940 square kilometers of land burned in July alone by cracking down on the companies involved.

That is a fair point. But the government is actually doing both. They are deploying 30 aircraft for cloud-seeding to disperse salt into clouds over Kalimantan and 22 helicopters over Sumatra to induce rain. They are trying to manufacture the rain with technology while asking the public to petition for it with faith.

The more important question is the cost of the delay. While the state investigates the companies, the haze is already crossing borders into Malaysia and Brunei, disrupting air travel and public health for millions. The government is trying to balance the immediate physics of fire with the long-term reality of land use, but for now, the people are just trying to breathe.

We have just moved from the physical reality of smoke in Indonesia to the digital reality of the music charts in Australia. Both stories are about people trying to maintain a sense of agency in environments that are changing faster than the rules can keep up with. The Australian Recording Industry Association, or ARIA, has just announced it is banning songs that are largely or wholly created by artificial intelligence from its official music charts. This comes on the heels of a controversy involving an Australian DJ named Josh Fawaz, who used AI to remix a Madonna song.

That track topped the ARIA dance singles chart and hit number two on the overall national chart. It has become a staple on commercial radio and has racked up more than 48 million streams on Spotify alone. ARIA is now drawing a line in the sand, saying they are not interested in celebrating the success of AI-generated music that lacks human artistry. To understand why this matters, you have to look at what a music chart actually is.

It is not just a list of popular songs; it is a commercial engine. It dictates what radio stations play, what playlists get boosted, and who wins the awards that lead to bigger contracts. When a song hits number one, it creates a feedback loop of visibility. ARIA’s concern is that if the chart rewards music generated wholesale by services built on the recordings of existing artists, it undercuts the very basis of the industry.

They are trying to protect the "human nature of artistry" by ensuring that while a human can use AI as a tool—like using a drum machine or auto-tune—the core of the work must remain human. Specifically, the rules now require that humans must have written the song and performed the lead vocals and primary instruments. The logic here is about protecting the "human experience," a phrase used by Adam Hyde, a band member who recently shared an AI-assisted version of his own 2014 hit, High on Instagram. He did it specifically so Australian radio would play it.

He is highlighting a desperate incentive: for an artist, the goal is to be heard. If the path of least resistance to being heard is an AI remix that bypasses the need for a live performance or a new studio session, then the market will naturally gravitate toward that shortcut. Someone will say that this rule is just a nostalgic hurdle, a way for the old guard to gatekeep against the inevitable. They might argue that if a listener enjoys a song, it doesn't matter if a human or a machine put the notes together.

They would say that banning these tracks is like banning synthesizers in the eighties—an attempt to protect a "pure" form of art that the public has already moved past. That is a fair point, but it misses the economic reality of the "most crowded market in history," as ARIA puts it. There is a difference between a human using a new tool to express themselves and a machine using a human's past work to generate a new product for profit. If the chart rewards the latter, it effectively subsidizes the replacement of human workers by machines that were trained on those very workers' outputs.

This is why the specific wording in the ARIA code matters. It allows for "AI assistance" for mastering or effects, but it draws a hard line at the "wholesale" generation of music. It is an attempt to keep the "human" as the primary driver of the value. ARIA is even going as far as saying they could retrospectively strip awards or chart positions if it is discovered a hit was largely AI-generated.

They are trying to put a price on the human element by making it a prerequisite for the rewards. The move follows a broader trend. In July, the International Federation of the Phonographic Industry—the global body for the music industry—announced that similar AI guidelines would be rolled out in Latin America, the Middle East, Africa, and Southeast Asia. It shows that the music industry is trying to build a global fence around "human" content before the floodgates of AI generation make the distinction impossible to enforce.

For the average person, this might feel like a minor bureaucratic update. But for the person trying to make a living as a musician, it is a fundamental argument about what we value. Is a song a piece of human labor, or is it just a sequence of pleasant sounds? Australia is betting on the former.

While Australia is trying to legislate who owns a song, Apple is busy building the hardware that makes those songs—and the models that mimic them—run on your desk. It’s a shift from the legal boundaries of creativity to the physical limits of silicon. Apple just announced its new M6 and M5 Ultra chips. According to the company, the M6 is built on a two-nanometer process, which essentially means they are packing more transistors into a smaller space to squeeze out more power without melting the device.

The M6 features a new 12-core CPU complex, giving it 1.2 times the multithreaded performance of the previous M5 chip. For the average person, this means tasks like compiling code or indexing files happen faster. But for the power users, the real story is the Dual 16-core Neural Engine, which Apple claims provides double the peak compute of previous generations. To put it simply, Apple is trying to move the heavy lifting of artificial intelligence away from the cloud and onto your local machine.

By increasing the unified memory bandwidth on the M6 to 170 gigabytes per second, they are making it possible to run "agentic" AI workloads—tasks where the AI can act on your behalf—locally and privately. This matters because it changes the trade-off between convenience and privacy. If the AI lives on your hard drive, your data doesn't have to travel to a server in another state or country. The obvious objection is that most people don't need a computer that can run "frontier" AI models with hundreds of billions of parameters.

They just want their laptop to not feel sluggish. That is why Apple is also releasing the M5 Ultra. This is the "beast" of the family, featuring up to 512 gigabytes of unified memory and 1.2 terabytes per second of bandwidth. That is 50 percent faster than the M3 Ultra.

Someone will say this is just another iterative upgrade in a cycle of planned obsolescence. Perhaps. But there is a tangible shift here in the scale of hardware. We are moving from chips that just run apps to chips designed to host entire environments.

The cost of this leap is the move to a 2-nanometer process, a feat of engineering that ensures the hardware can handle the massive data hunger of modern AI without the battery life cratering.

We have just looked at the microscopic world of two-nanometer transistors to see how we pack more intelligence into smaller spaces. Now we shift to a much larger scale, where the geography of the Himalayas is being reshaped by a different kind of physical force. Early Wednesday morning, a flash flood and mudslide along the border of Nepal and Tibet washed away entire villages and destroyed critical infrastructure. According to the BBC, at least 17 people are dead and nearly 400 others are unaccounted for.

The disaster hit the Rasuwa district, just north of Kathmandu, where the Bhote Koshi river flows from the Chinese side into Nepal. The immediate cause appears to be a 08:37 local time earthquake that triggered an avalanche. This sent a surge of melted snow into the river, creating a wall of water that moved too fast for anyone to escape. Because the Bhote Koshi is a primary artery for the region, the impact is systemic.

Roads are closed, power is out, and communications have vanished. For a businessman in Kathmandu, this means his seven container trucks and their crews have simply disappeared from the map. For a construction worker in Sichuan, it means her husband has lost contact with her as she works on a state-run bridge. The obvious objection is that these events are just "natural disasters" and we have no control over them.

That is true, but the real story is why the human cost is so high. When you build infrastructure in a geologically active zone, you are essentially betting against the terrain. Last year, a glacier burst on the Chinese side caused a flood in Rasuwa that killed 18 people. This year, officials say the scale exceeds that.

The difference is the lack of warning time. In a world of high-speed logistics, we expect constant connectivity, but in the shadows of the Himalayas, the physical environment can still move faster than our ability to monitor it. We are seeing a gap between our desire to build roads into these regions and the reality of the geological risks that come with it. Right now, the Nepal tourism board is trying to account for 291 missing people, including travelers from the UK, the US. And Malaysia, while the mountain remains largely inaccessible due to high winds.

The BBC reports that Canada has announced dollar-for-dollar retaliatory tariffs on goods from the United States, reaching as high as 50 percent on items like steel, furniture, and makeup. NPR confirms these measures come after President Trump imposed his own 50 percent tariffs on Canadian goods following a breakdown in trade talks last Friday. Meanwhile, Nikkei Asia reports that Huawei is licensing key Wi-Fi technology to HP ahead of a scheduled meeting between Trump and Xi Jinping. To put it simply, we are seeing a strange, two-sided dance of economic friction.

On one side, we have the most intimate trade relationship in the world turning into a backyard brawl. On the other, we have the most sensitive piece of infrastructure—the internet—being traded like a piece of real estate. The connection here isn't just about trade barriers. It is about the shrinking space for "neutral" ground.

When Canada hits back at the US, it is a reaction to a new reality where economic interdependence is no longer seen as a guarantee of peace. But as a source of vulnerability. It is the same pressure that is forcing Huawei to license tech to HP. Both stories show that the global economy is moving away from a system of open cooperation toward a system of managed survival. In the first case, the US and Canada are trying to figure out how to live with each other while simultaneously trying to hurt each other.

In the second, the tech giants are trying to figure out how to keep the lights on while the people at the top decide who is allowed to own the switches. The more important question is what happens when the "middle" disappears. When you see these headlines, don't just look at the price of furniture or the name of a tech company. Look at the movement of the goalposts.

We are moving into an era where every transaction is being weighed for its geopolitical cost.

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While the mountains of Nepal and Tibet are currently defined by the physical, unpredictable power of water and wind, we end today with a different kind of endurance—one of the human will. The Economist reports that the poet and translator of “The Cantos” died on July 24th, aged 101. The story here is about what happens when a person decides that a specific belief is more important than the prevailing consensus of their era. Mary de Rachewiltz devoted her life to defending Ezra Pound.

To do that was to choose a side in a deep, complex argument about what constitutes value and who deserves to be remembered. It is easy to look at a century of history and assume that the "right" side wins because it is the loudest or most popular. But some of the most profound human actions are governed by a quiet refusal to let a specific truth be erased by the crowd. When you spend a lifetime defending a single person or a single idea against the weight of public opinion, you are making a bet on the permanence of the individual.

You might be right to wonder if that kind of devotion is just a form of stubbornness. It can be. But there is a distinction between being difficult and being principled. One is about winning an argument; the other is about preserving a legacy.

We live in a world that often moves so fast it forgets to look back at what it left behind. The cost of that kind of loyalty is often a life of isolation, but the result is that something survives the passage of time. Goodnight.